Poverty: Something to think about on Oct 15th

Interview on Poverty for October 15th (Global Blog Action Day)



Rowena
I'm embarrassed, but I'm not familiar with the correct way to address a member of the Capuchin order (or any other monk). Are you Father, Frater, Brother….? And is it polite to call you a monk?


Jerry
The vision of our founder, St. Francis of Assisi, was that we would be brothers to the world—first of all, to other human beings, of course, but also to all of creation—the birds, the animals, the fish of the sea. He spoke of “Brother Sun” and “Sister Moon”, and taught us that we must deal respectfully with all of creation. This was eight hundred years ago—he was “into” ecology way back then! I say all this to arrive at the point that since we strive to be brothers to the world, it is never incorrect to address any Capuchin as “brother”, even if he happens to be a priest. (Some of us are priests and some are not, but the bottom line is that we are all brothers.) And technically we are not monks, as monks are “attached” to a certain monastery for a lifetime whereas we are much more mobile. So it is more correct to call Capuchins “friars” (which comes from the Latin word for “brother”, though we are similar to monks and even call some of our residences monasteries.

Rowena
I've seen The Sound of Music, and I've read some of Ellis Peters's Brother Cadfael mysteries, and I saw Richard Chamberlain in The Thorn Birds.

What is the difference between a monk and a Catholic priest, in terms of job description, career expectations, pecking order, contact with members of the public?


Jerry
As I stated above, a monk is attached to a particular monastery for a life time; that does not mean that he can never leave the premises, but that he is “connected” to that monastery for his entire life. Most priests in this country are diocesan priests, meaning that they are “attached” to a particular diocese for a lifetime. A diocese is a geographic area of the country, of which a bishop is the leader or shepherd. He is the leader of all the Catholics in that area, and the diocese is organized into local parishes or churches. Those churches are served by priests who in most cases have been ordained to serve within that diocese.

However, within the Catholic Church there are also religious orders, such as the Capuchins, who are groups of men or women who feel called to live the vowed life (poverty, chastity and obedience) in the spirit of their founder. In our case, that was St. Francis of Assisi; in the case of the Dominicans, it was St. Dominic; in the case of the Jesuits, it was St. Ignatius of Loyola. The bottom line for us in religious life is that we feel called to live that vowed life within a community of like-minded individuals. Thus, living that life faithfully and authentically is our bottom line. Now, within those religious orders of men, some members are priests and some are not priests. Our common life; our charism and spirituality are the same; it is just that the way we live it out is different: the priests do so as administrators of the sacraments and by celebrating the mass, those who are not priests work as teachers or social workers or nurses, etc. Those who are priests “report” to the leaders of their order, whereas priests of the diocese are under the leadership of the bishop.

This is getting to be a very long answer, but in response to another part of the question, within the Capuchin Order we try to live without a “pecking order.” We proclaim ourselves a fraternity of equals, with no special privileges for anyone, whether ordained or not ordained. Members of some monastic orders live quite contemplatively without much contact with the world beyond the monastery walls., we Capuchins are very involved in the world. However, although we Capuchins try to be contemplative as well, (spending a significant portion of each day in prayer and contemplation), we are very involved in the world. In fact, our mission is no less than to “transform the world through reverence!”


Rowena
Is it true that nuns, monks, and Catholic priests all take vows of Poverty, Chastity, and Obedience? If not, who takes what vow?

Jerry
Men and women members of religious orders (ordained and non-ordained) take vows of poverty, chastity and obedience. Some take a vow of stability as well, meaning that they are attached to a particular monastery for life. Diocesan priests take vows of chastity and obedience.



Rowena
I'm sure that there's a very good reason why there are three vows, and they are "Poverty". "Chastity" and "Obedience"? Would you liken those three vows to the three legs on a stool?


Jerry
My understanding of the vows is that all people are called to live poverty, chastity and obedience, but that vowed religious are called to live them more intently. To me the vow of poverty means to use respectfully the goods of the earth, to share those goods with others, and to use no more than we need. Chastity means that I view others as magnificent creations of God, who are to always be treated respectfully. And obedience means “careful listening”—to God, to life, to others, to those in authority. And it seems to me that living poorly, respectfully and with a “listening spirit” is fundamental for anyone--vowed religious or not--to living life fully and harmoniously with others and with all creation.

Rowena
What is it like to take a vow of poverty, and to live a life of poverty within a monastic order?


Jerry
Once again, I do not technically belong to a “monastic order”—but I did take a vow of poverty. Throughout the centuries (and the vowed religious life goes back for centuries and centuries) there has been great discussion and debate about what the vow of poverty “means.” My understanding is that the vow calls us to a respectful use of all things material, to hold in common what we have, and to share what we have. On a practical level that means that the car I drive belongs to the community, not to me personally. It means that I have no bank or checking account in my name, and that the salary I earn is turned over to the community and placed in the general fund to cover the needs of all. It means that I must respond to those in need and share what I have with a wider world. And it means that I live simply, without accumulating a lot of “things,” or chasing after a lot of money.



Rowena
Could you compare and contrast monastic poverty with the poverty you see in Detroit? (Or any other inner city)


Jerry
The most obvious difference is the fact that those of us who have taken a vow of poverty almost always have what we need in order to live with dignity and comfort, whereas many others who live in Detroit do not. Again, my understanding of the vow of poverty does not mean that I am to live in destitution—there is nothing blessed about that. Rather, it means that I live simply, using only what I need, and sharing what I have with others. The difference is that while most of us who have taken a vow of poverty do not have a great deal of “things”, drive modest cars, dress and eat simply, we do it out of choice and conviction. Many others, however, are forced to do so—there is no choice about it.

Rowena
Is it true that in Brother Cadfael's time, impoverished and unwanted young people were sent to a convent or monastery? If so, why wouldn't that work in modern times?


Jerry
I am not certain about the social conditions specifically during Brother Cadfael’s time, but I do know that throughout the centuries entrance into a convent or monastery was sometimes a viable option to a life of poverty when there were few other escape routes. I guess the key thing here is choice—a choice to enter the vowed life must be made freely, without coercion. The life style must fit one’s temperament and “spirit”; otherwise, I suspect the person involved would not enjoy much happiness in trying to live a lifestyle that does not “fit.”

Rowena
How is a Capuchin Soup Kitchen different from a Salvation Army soup kitchen?


Jerry
Although I have had little experience with a Salvation Army soup kitchen, I suspect that we would have much in common. I believe that our motivators are basically the same—the idea that we are all sons and daughters of a common God, and that we must care for each other. I am certain that we share a belief in the goodness and dignity of all human beings. One possible difference is that –and I’m not sure about this—is that the Salvation Army perhaps uses their facilities as places to proselytize—preach—whereas we do not. Our founder, St. Francis of Assisi, said, “Preach the gospel. If necessary, use words.” In other words, we try to preach by the way we live our lives. We feed hungry people because it is the right thing to do, not because we want to preach to and convert them.



Rowena
Why is there so much poverty in Detroit? Would there be less poverty if there was more chastity and obedience in our society?


Jerry

Another Capuchin brother once said to me that what we have in Detroit is ”economic apartheid”, that when most of the white people moved out beyond Eight Mile Road, they took with them most of the jobs and the financial resources of the city. While I believe that that analysis is somewhat simplistic, I do believe that there is a great correlation between racism and poverty. But the decline of manufacturing in these cities is also a huge factor, as well as limited educational opportunities and poor transportation systems for the people left in the city. And while I have not thought a whole lot about this, I suppose a case could be made that if everyone treated everyone else respectfully (chastity), and everyone really listened to their inner voice and the voice of God speaking to us (obedience), there would be less poverty in the world because we would conclude that it is unconscionable that some of us enjoy such excess, while millions have not the basic necessities of life. And we would do something about it.

Rowena
I was very impressed with your organic vegetable gardens on the abandoned lots of Detroit. I've also heard that lots in Detroit are unsold (owing to the debts and back taxes) for $1 each.

I also hear the saying "Give a man a fish, and you feed him for a day. Teach a man to fish…" What would happen if the Capuchin monks taught Detroiters to grow their own vegetables?

What would happen if the Capuchins organized allotments (tiny communal market gardens) ? Like Habitat for Humanity, only for vegetable gardens instead of dwellings?


Jerry

There is a strong movement underway in the city right now to encourage people to grow a portion of their own food. The Greening of Detroit is very active in this endeavor, and the Capuchin Soup Kitchen works in collaboration with that organization. In fact, the Soup Kitchen has a greenhouse where each year approximately 100,000 vegetable seedlings are grown for distribution to individual gardeners and community gardens throughout the city. Each year the program grows in number of participants and levels of enthusiasm, and some of the gardeners are now selling some of their produce. Here at the Soup Kitchen some of our guests have tiny plots where they grow vegetables of their choice, and it is gratifying to observe the care with which the gardens are tended. Working with the earth is also very calming and healing, and I really believe that gardening can help heal the wounds so prevalent among the people of our city.


Rowena

I see you do "Teach a Man to bake…" Tell me why the Capuchins chose baking as a new career for men who have been incarcerated. Can a man "bake" his way out of poverty and destitution?

Or, is the baking a way of providing the bread to accompany the vegetable soups?


Jerry
Our ROPE program (Reaching Our Potential Every day) teaches baking techniques and life skills to formerly homeless or incarcerated men. The idea is not simply to learn a skill or trade, but to simultaneously address the issues that brought the men to homelessness or incarceration in the first place. Thus, participants do receive training in baking, but at the same time deal with their addiction problems, or work on obtaining their GED or other educational pursuits, or receive professional counseling to come to peace with issues that have caused them turmoil in their lives up until now. The hope is that after they have been in the program a year they will have saved enough money and resolved enough of their personal issues that they can successfully “re-enter” society and become assets to their community. Some might choose to continue working in the field of baking; others may pursue truck driving or whatever other career might interest them.


Rowena
How does donating clothing, furniture, and appliances to the Capuchins for distribution differ (if at all) from donating to the Red Cross or Salvation Army, or Purple Heart?

I've never received a postcard or a phone call from the Capuchins telling me that their truck will be in my neighborhood, and asking if I have anything to donate.


Jerry

I’m not sure about all the other organizations named, but one possible difference is that items that are donated to us are distributed free of charge to people in need—we do not sell them. And while in the past we were able to send trucks out into the neighborhoods to pick up donations, the costs of fuel and labor now make that prohibitive.


Rowena
What have I not asked about Poverty that I ought to have asked?


Jerry
Entire books have been written about poverty. I could go on and on—but I think we have a good overview here at least.


Rowena
Are the Capuchins only in Detroit? If not, where else are your Soup Kitchens, Gardens, Art Therapy Programs, Food package donation outlets, and shower facilities?

What have I not asked about The Capuchin Order and the Capuchin Soup Kitchen service sites that you'd like to mention?

Jerry

The Capuchins are an international order of brothers, found all over the world. In the United States (and internationally as well) we are divided into geographic provinces. There are six provinces in this country, and this Province of St. Joseph is headquartered here in Detroit. We are about two hundred members, and are separate from the other provinces in terms of finances and personnel. The Province of St. Joseph sponsors a similar food program in Milwaukee, though not of this magnitude. I am not familiar with much of the work of other provinces, although I do know that the friars in Denver operate a homeless shelter, as do friars of the Pittsburg province stationed in Washington, DC. Traditionally throughout the world we have been known to minister among the very poor.

I would like to close this by acknowledging that the work we do is made possible only through the generosity of the people of this community. Our annual budget is seven million dollars, and most of that money comes from fundraising activities and donations from generous benefactors. It is very humbling to me that people trust us so. I also extend to anyone interested, an invitation to come and visit us. We are very proud of what we do, and love to show it off!


Useful Contact Information for the Capuchin Soup Kitchen in Detroit
Website
www.cskdetroit.org

To volunteer
volunteer@cskdetroit.org
313-822-8606 ext 10

To donate
313-579-2100 ext 173







Thank you very much!
Rowena Cherry

http://blogactionday.org/js/d36c82f64f9d18ccbaf02723a96e02a7b5276306

Star-Crossed Romance: Guest - Rowena Cherry

Star-Crossed Romance: Guest - Rowena Cherry

Thursday was a wild one. I began the morning expecting good things which did not happen, and responded to a surprise email from Dave at preditors and editors asking me to contact him.

Early in the evening, I received a notification that Preditors and Editors had awarded my site the Author's Site Of Excellence Award.

Needless to say, I am thrilled!

Alternative-Read.com: REVIEW: Insufficient Mating Material ~ Rowena Cherry ~ Dorchester Publishing

Alternative-Read.com: REVIEW: Insufficient Mating Material ~ Rowena Cherry ~ Dorchester Publishing

INSUFFICIENT MATING MATERIAL --WORLD-BUILDING WITH VEGETABLES

Hybrids aren't just cars that run on more than one fuel source.

There are hybrid animals, and hybrid plants which occur either naturally or with the assistance of mankind, also hybrids in Greek and Roman mythology. Some hybrids are sterile, and some are not. Some hybrids are called after a combination of the father's name and the mother's (father's name first). The mythological creatures do not appear to follow this convention.

http://en.wikipedia.org/wiki/Hybrid

I could have called my Tigron world's black sabre-toothed tigers ... pangers, or tigthers, but I think that would have complicated matters.

This week, I'm more interested in plant hybrids. For world-building in a hurry --not that I recommend taking a short cut, but sometimes one has to-- a few hours in the grocery aisles can be quite inspiring.

There are some astonishing hybrids available, as well as exotic fruits and vegetables that might or might not have been hybridized. I look at the Ugly Fruit, and I wonder whether it evolved to be visually appealing to anything (assuming that its fruit is "designed" to be dispersed with the assistance of creatures that eat the fleshy parts and eject the pits).

There's something spiny and orange that looks like a cross between a sea urchin and a sea slug, and I'm fascinated by those waxy green globes that come inside a pale green papery looking flower. If you were to change their colors, rename them, and describe them carefully as if you'd never seen them before, you'd hardly need to dream up your own fruits and vegetables for your alien romance's world. And, then there are the roots. You have to be careful what you do with your root vegetables, in my opinion.

How did we ever start to eat root veg? Did we observe a primate and copy them? Did our earliest ancestors' curious gaze fall upon something intriguingly orange, or pleasantly white, pushing up through loose soil? I suppose we do have an instinct (as children) to pull things out of the ground and bite them as an experiment. I'm told that I ate a worm once when I was a toddler! Would your aliens have similar instincts?

Your human heroine has to eat in outer space, so not all her food can be unrecognizable (or she'd have to have major allergy testing) or her gut would not be adapted to handle it. We're accustomed to stories about our domestic pets eating human delicacies which are not natural for them... which their guts are not adapted to handle. I've been thinking about what natural carnivores can and cannot eat, because I want my tigers to play a larger role in my next story.

In fact, having spent several hours reading the ingredients on dry pet food for research purposes, I do have to wonder under what circumstances a dog in the wild would eat corn on the cob. Or rice!

There are some schools of alternative healing thought that claim some of our painful ailments (such as arthritis) are a consequence of us eating fruits or vegetables that we are not adapted for, or to which some of us are allergic. My mother cured very painful arthritic swelling in her hands by giving up all produce in the tomato families. Other people have a problem with potatoes. (Some have a problem but don't know it.)

In Insufficient Mating Material, the hero and heroine are marooned on an island on an alien world, and they have to test food and deal with the possibility that the heroine might not have a tolerance for some of the fruits and vegetables growing there.

Why do I think roots are a problem? Carrots are easy, and you can eat them raw if you want to. Parsnips look like big carrots only white... but you really do have to cook them. Watch out for onions and shallots, because they look like tulip bulbs. There are different roots that look alike. Take ginger root and Jerusalem artichoke. They are both about the shape and size of a small, pudgy hand, with gnarly, stub-tipped fingers, root filaments like fleshy hairs, and are beige-gray.

On our world, some plants do not want to be eaten, especially by the roots (!) so they evolve to be poisonous. What happens in your alien world?

For those interested in research, or obsessed with plausible alien anatomy --and possibly inspired by the fact that a carrot fresh from the ground does not necessarily look "carrot shaped"-- M.I.T. (an eminently respectable place of scholarship) sells --or used to sell-- a to-scale, and anatomically correct poster called "Penises of the Animal Kingdom".

I thought the plural was Penes, but I suppose a few people wouldn't get the point.

And having Googled that, because none of the three of my dictionaries within easy reach gives any guidance on what a proper person should call multiple schlongs, I'm off to pursue other lines of romantic alien research.

Best wishes,

Rowena Cherry
Insufficient Mating Material
"racy, wildly entertaining futuristic romance" ~Writers Write

Available in Cambridge, UK -Insufficient Mating Material

Insufficient Mating Material has just been launched in the UK as of May 25th 2007. I'm told that it can be found in Tesco, WHSmith, Waterstone's, and Blackwell



"Be good..." they say. "And if you can't be good, be careful!"

It must be almost impossible to be careful when all the worlds are watching all the time, and not always sympathetically.

Princesses and celebrities have everywoman's problems, but their problems are magnified a hundredfold by the telephoto lens of public scrutiny. Everyone wants to know who they are seeing, what they are drinking, what they did in bed and with whom, whether or not they are pregnant...

A single alien princess might precipitate a constitutional crisis if an unflattering camera caught her just as a breeze was bellying out her bathing costume... especially if it was common knowledge that she'd slept with a foreign terrorist for kicks.

Princess Martia-Djulia has all the problems of a youngest child (the third child) but more so. It seems pointless to compete with her brilliant older brother and sister. Until senility overtakes them, they will always be older, wiser, better-read, more experienced, more athletic, more powerful.

In a world of feudal primogeniture, the older she gets, the lower her status. She is only interesting if she is scandalous.



Insufficient Mating Material's heroine was introduced in FORCED MATE, where she got a great deal more than she bargained for when she flirted with a handsome --and most unsuitable-- commoner.

She also went through her brother's private "stuff" and got caught, did the gustatory equivalent of spiking the drinks at her brother's wedding banquet, made a compromising video of herself in bed with a tattooed stranger, and fell hopelessly in love with a hunk who was honor-bound to marry someone else.


She makes her dramatic appearance in Insufficient Mating Material as the Royal bride at an Imperial shotgun wedding. As she surveys the throngs who have come to see her married to the mate of her dreams (who has miraculously been relieved of the fiancee he intended to marry and brought back to her) her happiness seems complete...


CHAPTER ONE

Never in all Great Djinn history has any Imperial Princess had such a Mating Ceremony on such short notice, and to a mate freely chosen by the Princess!

Princess Martia-Djulia savored her unique happiness. The second best part was that she was going to get away with it. By taking an alien and a commoner like Commander Jason to mate, she poked a defiant finger in the eye of Imperial tradition.

“You’re glowing,” her tall, grimly magnificent brother commented as he joined her on the raised throne-stage and offered her the support of his bent arm for the slow, gyring descent of the stage into the Throne Room below the Imperial suite.

“I’ve a lot to glow about,” Martia-Djulia retorted. She could have made a barbed remark about how Tarrant-Arragon had tricked his own cold, pale bride into saying the irrevocable Imperial Mating Vows, but she didn’t.

After all, Tarrant-Arragon had hunted down Commander Jason, and brought him back to her.

Her thoughts returned to her Jason who shared her taste for subversion and mischief-making. He was the Mate who would change her sad, lonely life; her boring, bottled-up life. He was her rescuer, her lover, her private hero, the warrior who made her feel young and beautiful, and who awed the Fewmet out of her insolent, uncontrollable sons.

He was the only male in all the forty-two gestates of her life who had ever given her an orgasm.

Martia-Djulia took a deep, happy breath as the last notes of the Fanfare Royal drifted up from the balconies of the Throne Room, and the Crown Prince’s throne stage —its stark, craggy contours pleasingly draped for the occasion in her favorite colors of dusk-sky mauve and midnight-purple— descended silently, like one of her brother’s deliberately placed chess pieces, only fortress-sized.

“I can hardly believe it,” she whispered to herself as she nodded graciously to the crowd below. “I’m about to be Mated to the only male who has the physical strength to pick me up and sweep me off my feet, and the desire to do so.”

Tarrant-Arragon lifted an eyebrow at her.


“Oh, when I think of Jason’s passion--” she said, "When I think of how violently he knocked the ceremonial headmask off an interfering Saurian Ambassador, and of the wicked, sexual insults he threw….”

“You liked that, didn’t you?” Tarrant-Arragon teased. “But, I hope you don’t expect your new Mate to pick you up, attack Saurian Ambassadors, and hurl sexual insults in front of our distinguished guests.”

Martia-Djulia took in the carefully orchestrated tableau where she stood on the stepped stage, waiting for Jason to make an entrance through one of the Throne Room’s soaring central portals.

What would he be thinking? Would he remember how they met at a Virgins’ Ball in this very Throne Room? Would he mentally undress her with his strange, dark-nebula eyes and notice that she looked better than he remembered?

Surely, even a fashion hawk like Jason would approve of her sense of style. For her second Mating, she could hardly usurp the pallor of a Royal Virgin bride. She had chosen the subtle, shifting colors of a fast-frozen sea, glittering with the palest, most precious gemstones aligned in all the right places for the most flattering effect.

“They all came back!” Martia-Djulia breathed, gazing out at the heads of state, ambassadors, military leaders, and subject royalty who had been hastily recalled, some before they had returned home after her brother’s nuptials.

“Of course,” Tarrant-Arragon murmured. “On occasions like this, no matter how lofty the ceiling, it is never high enough, is it?”

The pentagonal Throne Room shimmered with the warmth rising from the thronged guests. Massed body heat made the vast room a battleground of assorted perfumes and less intentional odors that only Djinn nostrils might identify.

Suddenly, Martia-Djulia was conscious of emerging mature notes from her own signature perfume.

“Tarrant-Arragon,” she whispered anxiously. “Did I overdo the Queen of the Night?”

“You seem to have put it absolutely everywhere,” he drawled, and grinned, confirming that his Djinn-sharp olfactory senses were as embarrassingly acute as those of a sea-predator.

“I’ll let Jason lick it off,” Martia-Djulia quipped brazening out her secret embarrassment.

“If he’s got any Djinn in him, he might find that joy a little overpowering,” Tarrant-Arragon said.

Martia-Djulia felt a vague, fleeting apprehension. Was it a certain enigmatic tone in her brother’s voice? Something wasn’t right. Tarrant-Arragon had once threatened to kill Commander Jason if her lover turned out to be of rogue Djinn lineage.

Why was Jason late?

Her anxious gaze searched the double avenues of ground-lighted, living trees which flanked the four grand entrances.

“Ah. The so delightful Henquist and Thor-quentin.” Tarrant-Arragon jerked his head to indicate the upper level balcony where her two tall sons leaned negligently on the elaborately carved stone balustrade. “They look pleased.”

Martia-Djulia smiled hopefully at her usually sullen, sulky sons, until she realized that Tarrant-Arragon was being ironic.

...

“Nervous?” Tarrant-Arragon asked mockingly.

Before she could retort, a loud fanfare made further conversation impossible. The pentagonal room vibrated with the thunder of massed war-drums. Colored plumes of scented smoke surged up and tumbled from the Imperial throne-space, reminiscent of an ultraviolet tinted, pyroclastic cloud. The Emperor’s throne-stage thrust up through the smoke like a coldly gleaming, ice-volcano rising out of a swirling fog.

Her father, The Emperor Djerrold Vulcan V, appeared to stroll on the pinkish-purple vapor trails, high above his guests. Martia-Djulia tried to imprint on her memory every detail of this splendid, dramatic illusion.

“Dear friends, welcome back,” the Emperor began with his customary, affable menace. “You are now here to witness the exchange of vows between my younger daughter and her new mate. Since The Princess Martia-Djulia is a widow, and a mother, and since this is her second marriage, there will —obviously— be no display of proofs of virginity.”
He pointed his Fire-Stone-Ringed forefinger around the room, his guests shrank in their seats, and he smiled tigrishly.

“There will come a point when my dear daughter will ask anyone who objects to her choice of mate to speak out. Anyone who dares to do so will be incinerated.”
Star-blue lightning sizzled and flashed from the Emperor’s finger. Regrettably, her father had flatly refused to even try to color-coordinate his laser ring’s fire for this one occasion.

“Out of consideration for your fellow guests’ nostrils,” Djerrold Vulcan V continued pleasantly, “I advise against any interference. Proceed!”

High above, another fanfare blared from long, deep-noted instruments. The massive central doors at the far end of the Imperial throne room opened.

“I kept my promise,” Tarrant-Arragon said quietly, “…to bring back Jason, if he agreed to come, or to find you a mate like your Commander Jason.”

She wasn’t paying attention, though it was an odd thing to say. Unseen, a massed male voice choir roared out the Mating Anthem... usually heard only once in a generation at the Mating of an Emperor or the Emperor's male heir.

This, too, was her due. She’d been promised that her Mating would be as splendid as the one she had organized for her big brother. And so it was. Only prettier.

“Here he comes!” Martia-Djulia whispered, trembling.

A tall, broad-shouldered silhouette limped from the darkness beyond the doorway.
His beloved, scarred face was a shadowed, distant blur… but something wasn’t right. Had Tarrant-Arragon tortured and starved Commander Jason into agreeing to Mate with her?

“What is wrong with him?” she hissed accusingly. Time stretched out. A sense of creeping horror chilled her vitals. “You promised not to force him.”

Her thoughts raced back to three Imperatrix cycles ago.

She vividly remembered what they’d agreed, just before Tarrant-Arragon left to exact terrible revenge on the unknown villains who’d tried to assassinate him on his honeymoon.

I want him to be happy, she’d protested when Tarrant-Arragon caught her trying to erase compromising footage of Jason on top of her. Jason’s happiness hadn’t been on her mind when she triggered the surveillance systems.

Do you think he’d be happy with me if I force him to be my mate? she’d asked her brother, who had no scruples when it came to mate appropriation.

No, Tarrant-Arragon had bluntly told her, dashing any lingering hope that she could blackmail Jason into returning to her bed permanently.

At the Virgins’ Ball, Commander Jason had made it clear that he’d rather be searching the rim worlds for his errant mate-to-be, but he was on duty. Since he had to be at the Ball, he’d been in the mood for a revenge dock in any bay that would accommodate him.

Martia-Djulia had only wanted illicit excitement — until Jason gave her so much, she wanted him to do it for the rest of her life.

“Did you force him? Did you torture him?” Martia-Djulia demanded urgently.

“Not really,” her appalling brother replied.

Something was wrong. Martia-Djulia's heart thumped. She clasped nervous hands to her glittering breast, and glared in an effort to get a better look at her promised Mate. At this distance, across the Throne Room, it was hard to tell…. Closer he came. Closer.


I hope you enjoyed this glimpse of Martia-Djulia.
Read her story in Insufficient Mating Material

INSUFFICIENT MATING MATERIAL : in stores, warehouse is out

Something Mr Cornish taught me

I don't see "Thusness" being talked about very much. Mr Cornish, one of my English professors at Homerton College, Cambridge, taught me the expression and the concept, and I've never forgotten it.

At the time, I believe we were studying Alfred, Lord Tennyson's Idylls of the King. Epic poetry. Medieval Fantasy SpecRom opera with never-ending quests for the Holy Grail, swords, sorcery, treachery, maidens being surprised in their bathtubs by horny rotters. Inspiring stuff, really! That's what I remember. But it could have been Browning, or Coleridge.

Maybe someone will want to tell me that the Arthurian legends aren't SpecRom. I might answer that it all depends who is retelling them, and how.

The bottom line with "Thusness" --as I internalized it-- is that all the interwoven story threads are tied up so neatly by the end of the story that the reader is left with a feeling of great satisfaction and justice. Not only is everything explained (that needs to be explained), but there is harmony, balance, and maybe that forehead-slap of enlightenment.

"Thusness" makes a story memorable and thought-provoking (in a pleasurable way) after the last word has been read, and the book has been put away... or returned to the library. The ending is "right" and has a quality of inevitability. Of course, in a romance, it is generally accepted that, inevitably, the hero and the heroine will live happily ever after together.

That's not quite what I mean by "inevitability."

Perhaps "thusness" is like the old definition of obscenity. "...I know it when I see it."

If that is the case, how does a writer achieve "Thusness"? Some of us are plotters, outliners, linear writers. Others are pantsers, channellers. Some do both. Some put a book together like a jigsaw (I do). Some plan it like dinner... you know, it has a beginning (starter), a middle (main course), and an ending (the pudding).

"Pudding" might not be entirely felicitous. Some end with a Bombe Surprise, or cheesecake, others with a swiggable yoghurt or quick coffee. It's all good, but probably it's most satisfying if it is a balanced meal.

I try for thusness. If I have three prologues (of course, they cannot be called that), I need three epilogues. This might mean that a lot has to be cut from the middle to meet the publisher's page limit (about 400 double spaced pages at 250 wpp).

Once the ending is written --and not all authors know the details of how their heroes' stories will end when they begin-- well, then you have the linear warp, but not the weft (weaving imagery). Then, knowing how your story ends, you go back to the beginning and weave in the almost-invisible details at regular intervals.

Perhaps your editor wants the villain to be badder. (Given that badder is good English). For "Thusness" as I see it, it isn't enough to put super bad thoughts into his point of view one scene before he gets his come-uppance, though that would be the quickest and easy edit... and on a deadline, quick and easy is very tempting! In my opinion, the first time the reader sees this villain he has to be doing something bad, although it could be stealth wickedness. We may not recognize his evil for what it is, after all, he hasn't been caught.

And so it goes. A hint is woven in, and it has to be repeated, not necessarily every seventy pages, but that's a reasonable rough guide. The Imperial March was a pretty cool tune. They say the devil gets all the best tunes. It took a while before we realized that it meant that the bad guy was up to no good. Same with the Jaws horn riff. (If horns can riff).

Because Jolly Good Endings and striving for "Thusness" is important to me, I was thrilled with a recent review by "Bookmaedin" posted at http://www.ibookdb.net/review/58607

Excerpt
"This book also has one of the best ending sequences. Everyone in the story pulls together against a common enemy. Ms. Cherry has created a seriously evil villain. What goes around comes around, and it definitely came back on this villainous specimen.

Trust me, INSUFFICIENT MATING MATERIAL is a book you don’t want to miss. Be sure to check out the back-story in Rowena Cherry’s previous book, Forced Mate.

~Review by bookmaedin for iBookDB Review: Insufficient Mating Material"

INSUFFICIENT MATING MATERIAL will be in bookstores on January 30th.

Adequate Insufficiency

One of my grandmothers used to have a kind way of calling a halt to my childish dramatic, poetic, or vocal performances.

"I think that you have delighted us sufficiently..." she would say.

Another grandmother used similar phraseology to announce that we had eaten enough of her expensive Sunday roast.

"We have had an adequate sufficiency..."

None of my grandmothers (I remember three) would have got beyond the first page of my next alien romance, Insufficient Mating Material. The hero is naked and worried about his inappropriate erection. He's on the operating table, about to have identity-changing surgery, and he's got a glow-in-the-dark tattoo that he does not want the surgeons to notice.

(Cats sometimes purr when they are in pain, so I don't see why aliens shouldn't react to distress in ways that defy human experience.)

Having warned off influential grandmothers... I should also warn others. Insufficient Mating Material is not about shortcomings in the wedding tackle department. It's a chess term. Go ahead and google it!

Originally there was a chess scene in the book, but it had to be cut because the book was too long. In theory, I like the hero to learn something mind-changing about the heroine during an intellectual pastime (or the heroine about the hero).

In this case, the hero reveals something important to the heroine while he's tie-dying her clothing. She's very fashion conscious, and wearing a plain white T-shirt isn't stylish.

The reason my subject line is an oxymoron is because "Adequate Insufficiency" fits my mood: I've got enough, but it's not good enough. So much to do, so little time... and I am thoroughly disorganized.

Take my panic last night. I put out a bi-monthly newsletter, maybe you know. If not, check out www.rowenacherry.com/newsletter

The November/December issue may still be up, in which case the turkey joke (if you can find it) is a bit old. I should have put it up on the first of the month, but my webmaster might have been caught in a weather condition over the holidays.

Around that time, I discovered that although I had two interviews with covermodels "in the proverbial bag", my delicate and tasteful ISP had stripped the hunks... or else they are now pursuing careers in which public semi-nudity is frowned upon. A high resolution close up of knitting isn't quite the titillation my readers have come to expect of my newsletters.

A third cover model was able to let me have wonderful photos, but we're playing phone tag to get his interview answers written.

My New Year's Eve resolutions were to take my coffee black, drink only champagne (at times when alcohol might be appropriate), and to finish the first draft of my next book before Insufficient Mating Material hits bookstores on January 30th 2007. So far, less than seven days into the month, two resolutions are broken already and too many helping hands keep shoving things that I thought I could postpone until February onto my professional, metaphorical front burner.

Off to burn something else, now!
Have a good week.

Rowena Cherry

Happy Thanksgiving for those who celebrate it

I think someone once asked me whether the British celebrate Thanksgiving in the same way that Americans do.

My immediate, and hastily censored, reply would be something along the lines of, "That would be rather like King George III celebrating Independence Day," but upon more mature consideration, I recall that the Anglican church does celebrate the Harvest Festival.

I dimly remember altars resembling tasteful farmers' market stalls, and congregations singing, "Come ye thankful people, come. Raise the song of Harvest Home..."

I might have remembered the wrong verbs for the second line of that hymn. I don't remember eating turkey (too close to the Christmas turkey, anyway) or pumpkin pie, or watching anything particular on TV.

As for me, today, I've got the smallest butterball turkey breast I've ever seen, and will be cooking an approximately traditional feast this evening (since my husband has a business meeting mid-afternoon). So far, I haven't seen a pumpkin pie flavored yoghurt, but there are apple pie, key lime pie, and cherry cheesecake flavored yoghurts.

While my husband is out, we'll record the football game... I'm rooting for Joey Harrington because he was fired from the team he's playing against... and I shall watch a swordfight-featuring video or two, because I am researching swordmasters.

It will either be the James Mason --love his voice-- Prisoner of Zenda or the Anthony Hopkins --likewise-- Mask of Zorro!

Have a lovely day, whatever you are doing!

Rowena

Newnham old girls, blog here!

That is an instruction -- an invitation rather than a description.
As you may guess, I am in the middle of reading EATS, SHOOTS AND LEAVES
and loving it!

Any Newnhamite who would like to join this blog could most easily do so
by replying in a comment to this blog posting.

See the crayon icon?
Click on it.
Write a message.

IF YOU WISH TO USE THIS AS A MEANS OF ASKING VICTORIA OR MYSELF TO ADD YOU TO THE BLOG AS NEWNHAMITE MEMBERS, and you do not want all the world to see your email address,

very clearly write 'NOT FOR PUBLICATION' at the top of your comment.

The moderator reads your comment before it appears on the blog, and decides whether
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Talk soon!

Rowena Cherry

Newnham College graduate's potted bio since leaving

When I --reluctantly-- left Newnham College, Cambridge,
with my "good" Combined Honours degree, I had a full time
teaching job waiting for me at Knighton House,
a preparatory boarding school for girls within the Bryanston Group.

It was very full time!

After four years, I felt ready for the challenge of teaching older children, or even adults.
I moved to London, added qualifications for teaching English as a foreign language,
tutored Chaucer for a while, then took a post at a private school in Mill Hill.

In 1983 I married an American auto designer, who whisked me off to Germany for
the next eight years. I thoroughly enjoyed living in Germany, learned the language, and
added a German O Level to my porfolio.

In 1991 we moved to Detroit, and within a couple of years my husband was chosen
to be GM's fifth Vice President of Design. Since I was not required to be his translator,
home secretary, and occasional speech editor any more, I began to write fiction for my own
entertainment.

In 2003 I entered a national ... it might even have been global... contest sponsored by
Romantic Times BOOKclub and Dorchester Publishing to find
"the new voice in paranormal romance."

I was one of three finalists, and my success led to publication of my chess-titled
romance FORCED MATE, which I set partly in Cambridge, and I made my heroine a student at
Homerton College (which I knew rather better than Newham College).

Since then, I have added a short prequel, MATING NET, and am completing the third book
INSUFFICIENT MATING MATERIAL for release in February 2007.

I teach chess to gifted seven year olds one morning a week during term time.

Best wishes,

Rowena Cherry
rowena@rowenacherry.com
http://www.rowenacherry.com/
Where heroines get more hero than they bargain for

NEWNHAMITES

This site is under construction.

It's actually an experiment, in case other Newnham alumna wish to blog as a group.

I thought I'd bag the name, before anyone else did.

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